[Novel, history, and memory: a little-known episode in the Armenian genocide - the resistance of Musa Dagh].

"Ararat" and collective memories of the Armenian Genocide.

Atom Egoyan’s Ararat (2002) has been misread and inappropriately critiqued as a failed cinematic representation of the Armenian genocide. The author of this article argues that the film is instead an ambitious meditation on the question of how to represent genocide in general, and the Armenian genocide specifically. He traces a number of themes in Ararat, including the political stakes involved...

The League of Nations' rescue of Armenian genocide survivors and the making of modern humanitarianism, 1920-1927.

The essay centers of the efforts by the League of Nations to rescue women and children survivors of the 1915 Armenian Genocide. This rescue -- a seemingly unambiguous good -- was at once a constitutive act in drawing the boundaries of the international community, a key moment in the definition of humanitarianism, and a site of resistance to the colonial presence in the post-Ottoman Eastern Medi...

The importance of Armenian historians’ reports in recording the events of the Arab conquests in the first two centuries of Hijri (with reference to the two books of Sebeos history and Ghevond history)

The beginning of the Muslim Arab conquests and the collapse of the Sassanid empire is a turning point in Iran’s history and its surrounding regions. Islamic conquests have marked a new chapter in the events of Islamic history. These events were recorded by Arab and Iranian historians two centuries later. Meanwhile, Armenian historians especially Sebeos and Ghevond, who recorded these events in ...

A Resolution to Divest from the Republic of Turkey to End the Perpetuation of the Armenian Genocide WHEREAS, genocide is defined by the United Nations as an act “committed with intent

The Prefiguration of Some Aspects of the Holocaust in the Armenian Genocide (Revisiting the Comparative Perspective)

The field of genocide studies has been marked by a comparative tendency, while at the same time scholarship on the Holocaust has tended to focus on its singularity; the Armenian Genocide has often been treated as representing a ‘‘dress rehearsal’’ for the Holocaust. This article examines the parallels and commonalities, as well as the differences, between the two events, with a view to drawing ...